Haggai 2:8 NIV Haggai 2:8 NLT Haggai 2:8 ESV Haggai 2:8 NASB Haggai 2:8 KJV Haggai 2:8 BibleApps.com Haggai 2:8 Biblia Paralela Haggai 2:8 Chinese Bible Haggai 2:8 French Bible Haggai 2:8 Clyx Quotations OT Prophets: Haggai 2:8 The silver is mine and the gold (Hagg. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Haggai was a post-exile, returnee to the land of Israel, whose main ministry was to encourage the people to rebuild the Temple in Jerusalem, and to let them know that God was with them and would help them. xv. In his opinion there is a coming of Jehovah still in the future. II Pe. Haggai 2:9 Therefore when his time cometh he can make all the treasures of the world to serve his purpose: but the glory of this second Temple doth not stand in material things, neither can be built. Haggai 2:9 The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts. The new Temple was deficient in the splendid adornment which Solomon had lavished on the first. "These make the temple, i. e., the Church, glorious and renowned, being glorified by Christ. Starting, for example, with the fact that the fulfilment of the events predicted by Haggai and the coming of the day of Jehovah are one and the same, and that according to Malachi 3:1; Malachi 4:5 the day of Jehovah was to be preceded by the coming of a messenger, to prepare the way for Jehovah to come to His temple, Koehler assumes that the fulfilment of these events ought to have taken place with the coming of Jesus of Nazareth, to establish the new covenant as the Messiah. Consequently the events predicted by Haggai (Haggai 2:6-9) have not been fulfilled; for the valuable possessions of all the heathen have not been applied to the glorification of the sanctuary of Jehovah built by Zerubbabel, and there has not been a place of peace created there in the midst of the judgments that were to fall upon the heathen world. If, then, the old men who had seen the temple in its former glory wept aloud at the laying of the foundation of the new building, because in comparison with the former it was as nothing in their eyes, this mourning was occasioned not so much by the fact that the new temple would not be so beautiful and majestic a building as that of Solomon had been, as by the fact that the poverty of the new building set before their eyes the wretched condition of the kingdom of God. And so also it is in the impenitence of Israel that we have to look for the reason why the shaking of the heaven and the earth, and all the heathen, which Haggai announced as מעט היא, has been postponed for more than 500 years. But Israel was smitten with the ban, and scattered among the heathen nations. Download Free PDF. Haggai 2:8–9 F B Meyer Our Daily Homily. All rights reserved. (r.v.) But the fault of this rests purely upon Israel. The silver [is] mine, and the gold [is] mine, saith the A … Neither gold, nor silver, nor precious stones garnished its bare walls. The prophet lays stress upon the brevity of the time, for the purpose of comforting. The author of this epistle consequently brings out the fundamental thought of our prophecy, in which its fulfilment culminates, viz., that everything earthly must be shaken and altered, that the immoveable, i.e., the βασιλεία ἀσάλευτος, may remain, or in other words, that the whole of the earthly creation must perish, in order that the kingdom of God may be shown to be immoveably permanent. Haggai 2:8 - Ang pilak ay akin, at ang ginto ay akin, sabi ng Panginoon ng mga hukbo. decorated, or were in gifts dedicated to it; and which, it might in the world were his, were made by him, and were at his dispose; pp. In order, namely, to give emphasis to his admonition, not to expose themselves to still severer punishment than fell upon those who hardened themselves under the Old Testament against the incomplete revelation of God, by rejecting the far more perfect revelation of God in Christ, he quotes our prophecy, and shows from it (Hebrews 12:26), that at the founding of the old covenant only a comparatively small shaking of the earth took place; whereas for the times of the new covenant there had been predicted a shaking not only of the earth, but also of the heaven, which indicated that what was moveable was to be altered, as made for that purpose, that the immoveable might remain. They are yearning for solutions, wisdom, power, understanding, vision, and love, and He is all those things. Inde (says Livy) morte Alexandri distractum in multa regna, dum ad se quisque opes rapiunt lacerantes viribus, a summo culmine fortunae ad ultimum finem centum quinquaginta annos stetit. The shaking of heaven and earth, of the sea and of the dry land, is indeed partially effected by violent earthquakes and wonderful signs in the sky, and was typified by such judgments as the flood; but it is only fully accomplished at the breaking up of the present condition of the world in the destruction of this heaven and this earth. Exegesis and Exposition of Haggai 2.8-9. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Haggai 2:8 Context. He gives them encouraging words in 2:1-9. Haggai 2:8 The silver is mine, and the gold is mine, saith the LORD of hosts. For they have learned to pray, Psalm 90:17. 23:39-42, when Haggai spoke to the people concerning the blessings of God). The Romans now attained to the government of the world; but at the very time when they appeared to be at the summit of their greatness, their shaking had very considerably advanced" (Hengstenberg). Download PDF Package. 9 ‘The latter [] glory of this house will be greater than the former,’ says the Lord of hosts, ‘and in this place I shall give [the ultimate] peace and prosperity,’ declares the Lord of hosts.” 10 On the twenty-fourth day of the ninth month (Dec 18, 520 b.c. One was the power and opposition of … His intention is obvious enough from the address communicated by Josephus (Ant. 11, 1), through which Herod endeavoured to win over the people to his plan. Create a free account to download. The silver is mine — Solomon’s temple was more richly adorned with silver and gold than this, and I, that am the Lord of all the world, could easily command the riches of it, and bring them together for beautifying this my house, if I took delight in, or wanted any thing of this sort. This first took place with the coming of Christ, and that not in the fact that Jesus visited the temple and taught in it, and as the incarnate Logos, in whom the "glory of Jehovah" that filled the temple of Solomon dwelt in its truest essence as δόξα ὡς μονογενοῦς παρὰ πατρός, glorified the temple of stone with His presence, but by the fact that Christ raised up the true temple of God not built with human hand (John 2:19), i.e., that He exalted the kingdom of God shadowed forth in the temple at Jerusalem to its true essence. Hebrews 12:22), "Wherefore we, receiving a kingdom which cannot be moved, let us have grace," clearly show, he takes it as having already commenced, and looks upon the whole period, from the coming of Christ in the flesh till His coming again in glory, as one continuum. "For Mine is the silver and Mine the gold, saith the Lord Almighty." iii. Hg) But Haggai 2:8 harmonizes quite as well with English Version of Haggai 2:7 , as the note on eighth verse Syriac versions agree with MOORE'S translation. Lev. The glory of the latter house will be greater than the former house. It is true that under Darius Hystaspes the Persian empire was still standing at the summit of its power; but its shaking began under his successor Xerxes, and came very plainly to light in his war against Greece. He recorded his messages during the reign of Darius (c. 520 B.C. 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