However, the two words at times seem to be used interchangeably. “All things through him came into being (aorist tense, egeneto), and apart from him came into being (egeneto) not even one thing which has come into being” (perfect tense, gegonen). Dr. W. Hersey Davis once spoke of this love as expressing the state of absolute loyalty to its object. In verse 17 John contrasts the old revelation with the new. 2:24; 8:31). Does His Word move and mold you? In 17:23 it suggests the state of completion or perfection. Agapao expresses the formal and highest form of love. Whether you are just beginning your new life with Christ, or have been a Christian for many years, this study guide is for you. This opening passage of John sets the stage for the rest of the Gospel. This gospel focuses on Jesus as the Word Became Flesh, existing before creation. Thus Augustus addresses Cleopatra as a gune. 19: 13) where it is translated “Word.” In these passages it refers to the eternal Christ. In effect, “Lord, wash me all over! Thus he is the fulfilment of that which God had promised. Jesus, as in the case of “water” on the previous day (7:37f), claims to be the ever-burning light. We are a ministry making a difference for the Kingdom of God, and... A great way to raise funds for our ministry and you can make money too! Pisteuo. Of course, the one may simply express the general idea of the verb “to be,” as the other means that something happened. In John 5:18 they began to seek to kill him, accusing him of “making himself equal with God.” But when he said, “I and the Father are one,” they understood him to make himself God. It is little wonder that Peter was grieved. Guests were supposed to take a bath before coming to a feast. This is more than a book looking at what John recorded and explaining it in ways you rarely see. To download full issues and find more information on the Southwestern Journal of Theology, go to swbts.edu/journal. Physical bread gives temporary sustenance to the body, but Jesus gives eternal sustenance to the soul. In the papyri this family of words is used m commercial transactions. Philo, the Jewish-Alexandrian philosopher who sought to harmonize Greek philosophy and Hebrew theology, uses logos about thirteen hundred times. John's gospel, written between 90 and 100 AD, speaks about God, creation, and the meaning and message of Jesus Christ. But “truth” continues in use as the expression of the three ideas. For years John was called by many a Hellenistic gospel, or one which reflected primarily Greek modes of thought. “The Word came into being as flesh, and pitched his tent (tented or tabernacled) among us.” This suggests temporary dwelling for thirty-three years. He is the “way” (hodos) or “road” to the Father (14:6), the “door” (thura) into the fold of God (10:7). What strikes you about the second sign of Jesus healing the son of a royal official? The word paraklesis, not found in John’s writings, elsewhere in the New Testament is rendered variously as “consolation,” “exhortation,” “comfort” and “entreaty.” These words, along with specific functions ascribed to the “Comforter” in John, describe the work of the Holy Spirit. It is difficult to distinguish between these words, so closely are they related. Southwestern Journal of Theology Vol. When one becomes a Christian, he/she is in right relationship; a deep, unbreakable bond is formed with our living Lord, Jesus Christ. He pulls back the curtain to share Jesus’ private, powerful prayer to His Father for us, His disciples. This message was the main purpose for which John wrote his Gospel. The other thirteen times it is used in a dialogue between Jesus and the Jews in contrasting manna in the wilderness with “the true bread from heaven” which God gives (v. 32). They were so enraged that they picked up stones and bore them from a distance (literal meaning of “took up,” ebastasan, v. 31) to stone him. Others see it as referring to the natural birth. But in the light of the word “glory” the emphasis is upon “tabernacled.” God dwelt in Israel’s tabernacle as the shekinah glory. All rights reserved. John 1:1––‘In the Beginning was the Word and the Word was with God and the Word was God.’ The first sentence in the Prologue takes us back to Genesis, ‘In the Beginning;’ yet John wants us to see the entire work of creation through the person of Christ. He is the life source and reason for the universe Who will defeat darkness. By this, we are enabled to live unto God, to know and trust Him, to have His spiritual light so darkness does not surround or influence us. 2:12; 11:7, 11; 19:28). The word “miracle” in John is used to translate this word. 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